Should arguments for degrowth be anthropocentric or ecocentric? And what does this mean in practice? There is an interesting discussion going on, starting with two recent court rulings in New Zealand and India about rivers being granted personal rights. We present an article by Ashish Kothari, Mari Margil and Shrishtee Bajpai, first published for The Guardian. Several geographically-distant but related events signalled a dramatic mind shift in humanity’s troubled relationship with nature last month. First, the New Zealand parliament passed the Te Awa Tupua Act, giving the Whanganui River and ecosystem a legal standing in its own right, guaranteeing its “health and well-being”. Shortly after, a court in India ruled that the Ganges and Yamuna rivers and their related ecosystems have “the status of a legal person, with all corresponding rights, duties and liabilities ... in order to preserve and conserve them”. The history of the rivers makes these proclamations remarkable. The Ganges has long been considered sacred and millions of people depend on it for sustenance, yet it has been polluted, mined, diverted and degraded to a shocking extent. The Whanganui has witnessed a century-old struggle between the indigenous Iwi people and the New Zealand government over its treatment. Notably, the Iwi consider themselves and the Whanganui as an indivisible whole, expressed in the common saying: “I am the river, and the river is me.” Rivers are the arteries of the earth, and lifelines for humanity and millions of other animals and plants. It’s no wonder they have been venerated, considered as ancestors or mothers, and held up as sacred symbols. But we have also desecrated them in every conceivable way. Can giving them the legal rights of a human help resolve this awful contradiction? Perhaps, if we are able to think beyond the material limits of how we relate to nature, we can encourage political and economic measures to create a deeper and more ethical relationship. New Zealand and India have recognised the intrinsic rights of rivers, beyond their use for humans. Both recognise rivers as having spiritual, physical and metaphysical characteristics. These crucial extensions of law are based on ethical principles rarely recognised since the industrial age, but this is how indigenous peoples have long treated nature.
The 6th International Degrowth Conference finished on Saturday, the 25th of August with a demonstration under the rain in the center of Malmö. Typical weather for the end of August in Sweden, and very welcomed after the past worryingly dry months. The subtitle 'Dialogues in Turbulent Times' would summarize the week quite well. The strangely hot summer experienced by all of us was frequently ...
By Joanna Cabello Climate justice is a relatively new term. Being a key concept in the Degrowth in Action – Climate Justice Summer School 2015, it is important here to expand upon the different understandings of, and some of the debates surrounding, the term ‘climate justice’ – though of course no single understanding is right or wrong, and no group can lay claim to a particular concept. Alt...
Nach den Erfolgen der letzten Jahre laden die Vereinigung für ökologische Wirtschaftsforschung (VÖW) und das netzwerk n vom 30.7. – 2.08. 2014 zur vierten Sommerakademie nach Lobetal bei Berlin ein. Anhand der Erfahrungen bei der Etablierung von Nachhaltigkeit in Wissenschaft und Lehre sollen Strategien entwickelt werden, mit denen insbesondere Studierendeninitiativen alternative Konzepte wie Postwachstum, plurale Wirtschaftswissenschaften [...]