At this (online) Assembly, Saturday, October 5 · 10am - 1pm CEST, experts will speak about how to degrow the European Fashion System and move towards a fashion commons whilst centering justice.
Commons are alternatives to growth-based capitalist systems, emerging when communities collaborate to self-provision or to reach shared goals in fair and democratic ways. OC.M, a project powered by activist group Fashion Act Now, exists to help the Fashion Commons flourish.
Assembly for a Fashion Commons is integral to how OC.M operates. These People’s Assemblies engage stakeholders, practitioners and concerned members of the public in participatory and democratic decision-making processes. This October, we bring the assembly format to GFA24 to explore how a transformation from industry to commons might look for Europe. We understand that this transformation in Europe cannot happen without solidarity with the global south. Come listen to diverse perspectives from across Europe as well as voices from the Global South as we attempt to form a plan of action.
Degrowth addresses the negative consequences of consumerism (psychological stress, long working hours and positional competition) and discusses the benefits of frugal lifestyles. Henri Lefebvre, a French philosopher from the 20th century, argues that if ideas or values are not physically implemented in space, they become mere fantasies. As such, if degrowth wishes to prevail, it has to leave it...
By Nina Treu According to recent calculations by the Macroeconomic Policy Institute the Euro-crisis has cost Greece almost a quarter of its GDP. This is the biggest ever recorded contraction of an economy in times of peace. It would be cynical to consider this an example for degrowth (or postgrowth) in Europe. This is certainly not the case. On the contrary, the mission statement of the degrow...
By Lasse Thiele Is degrowth only conceivable in the context of “oversaturated” industrial societies while the global “South” remains dependent on growth? In two installments, this article questions such assumptions. In this first part it introduces positions critical of development which refuse to adopt the Western model of prosperity; the second part will focus on the analysis of these positi...
